by Amy Mek, RAIR Foundation:
Pope Francis has once again displayed his globalist agenda with a new series of so-called ‘sins’ that prioritize open borders, migrants, environmentalism, and progressive ideologies, further aligning the Vatican with left-wing causes and weakening traditional Church values, while pushing for reforms on women’s roles, Church governance, and the environment.
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Pope Francis has once again displayed his globalist agenda with a new push for a series of so-called ‘sins,’ further advancing his radical pro-migrant, pro-open borders ideology. In his latest controversial move, the Pope introduced seven newly defined sins during a penitential vigil—one of which is the “sin against migrants.” This falls perfectly in line with his long-standing advocacy for mass migration, reflecting the globalist “great replacement” agenda that some believe seeks to erase national borders and traditional European identities.
During this synod session, Cardinal Michael Czerny, a close ally of the Pope, emphasized the “sin against migrants,” portraying borders as moral barriers to human dignity. Czerny even wore a cross made from the wood of a migrant boat that washed up on the island of Lampedusa, a symbol of the Pope’s ongoing campaign to prioritize migrants above national sovereignty.
He asked for “forgiveness” for the Church’s supposed complicity in “the globalization of indifference,” turning borders into “paths of death” for migrants. The message is clear: in Pope Francis’ view, the value of a migrant outweighs the significance of maintaining national borders.
This latest spectacle aligns with Pope Francis’ recurring attempts to shape the Church into a vehicle for promoting left-wing causes, with a special focus on migration. His obsession with migrants ignores the real-world consequences of uncontrolled immigration—ranging from social tensions to economic strain and security risks. By framing these issues as moral imperatives, Francis has weaponized guilt to push a dangerous, open-border agenda that threatens the fabric of Western nations.
The synod, which also included controversial discussions on women’s roles in the Church, celibacy, and the power of bishops, featured a range of other new “sins” that further reflected Francis’ left-wing agenda. These included sins against “creation” (code for environmentalism), indigenous peoples (a nod to the woke progressive movement), and, of course, migrants. This is a blatant attempt to entangle traditional Church teachings with modern leftist dogma, creating confusion among the faithful while promoting policies that weaken Western nations.
Another telling moment came when Cardinal Christoph Schönborn, commenting on the “sin against synodality,” asked for forgiveness for turning “authority into power” and “stifling plurality.” In other words, Francis and his allies seek to redefine the Church’s governance to weaken traditional leadership structures—an effort that mirrors leftist political movements worldwide aiming to dismantle established authority.
But the most outrageous moment was the Pope’s focus on the “sin against migrants.” By making this a central theme, Pope Francis is essentially criminalizing any opposition to mass migration, reframing it as not only a political issue but a moral failing. This aligns perfectly with globalist attempts to guilt Western nations into accepting waves of migrants without addressing the consequences for their own citizens. The Church, once a defender of faith and tradition, is now being used to promote policies that are eroding Europe’s cultural and national identities.
As expected, the Vatican has tied this new “sin” into its broader strategy of supporting left-wing social justice causes. Czerny, a known champion of migrants and social justice, echoed the Pope’s view that the Church must beg for forgiveness for its failure to champion these causes more aggressively in the past. His comments about transforming creation “from a garden into a desert” and neglecting indigenous peoples further highlight the Vatican’s alignment with radical environmental and progressive ideologies.
And if that weren’t enough, the synod’s focus on ordaining married men and the push for more roles for women—practices more common in Protestantism—signal that the Pope’s agenda is not just limited to migrants. He’s systematically pushing for reforms that cater to progressive pressures, turning the Catholic Church into an institution that mimics modern political movements rather than safeguarding its traditions.
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