by Antonius Aquinas, Antonius Aquinas:
In a recent talk to the Center for Christian Virtue, Tucker Carlson railed against abortion asserting that it is “no benefit to society” and “it erode[s] its very foundation.”* The former Fox News anchor called the battle over infanticide not a “political debate,” but a “spiritual battle.”** The speech comes as the issue of abortion has heated up in the Republican presidential campaign.
Carlson is certainly correct in his assessment that the fight over abortion is a spiritual struggle, but he, like most of the pro-life movement, does not understand the larger tragedy of abortion. The failure of the pro-life movement to stress this fundamental aspect, and to see abortion in the light of eternity, is one of the reasons why the evil is still a legalized part of the so-called civilized world.
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While the killing of the unborn is a crime, a greater injustice of that heinous offense is committed. Most Christians, including presumably Tucker Carlson (who was brought up Episcopalian) and the Center for Christian Virtue, would agree that one must be baptized to have a chance at salvation. Abortion denies that opportunity. Unbaptized infants neither go to heaven or hell, but to the “limbo of the children” where they do not suffer the pains of hell, but neither can they receive the beatific vision.
Abortion is not only the killing of the unborn, which is heinous in its own right, but it denies one from entering heaven. If this aspect had been emphasized from the start, it may have mobilized even greater public and judicial support to outlaw the abominable practice.
Tucker Carlson’s Christian priorities are also skewed as he states:
The point of life is to have children and to watch
them have grandchildren. Nothing will bring you
joy like that will. Nothing comes close. Would
trade your job for your children? Would you trade
anything for your children? Of course not.***
The point of life is to save one’s soul and, as the Divine Savior taught, this is done by loving God with “thy whole heart, and with thy whole soul, and with thy whole mind” and loving “thy neighbor as thyself.”
Christ is very clear about those who put either parents or children above Him:
He that loveth father or mother more than
me, is not worthy of me; and he that loveth
son or daughter more than me, is not worthy
of me. [Matthew 10: 37]
Of course, children are precious gifts from God who add enjoyment and fulfillment to one’s life for those who can have them. Children, however, are sinners and are in need of nurturing and instruction in how to live a moral life. Sadly, despite the efforts and best intentions of parents, some children turn out badly.
The fact that abortion is now a part of the political discourse demonstrates just how far the natural authority figures and institutions of society have failed in fulfilling their roles as moral guideposts. Yet, this was bound to happen with the increased power of the state in all aspects of society, usurping the role that the family (and its extension – uncles, aunts, grandparents), churches, ministers, arbitrators, employers, philanthropists and scholars once held. Where at one time ethical matters were discussed and decided outside of the state apparatus, now nearly every personal decision is subjected to government interference which has become the supreme arbitrator of what is moral and what is not.
That society’s non-governmental authority elements have little clout is also a factor in why most young people do not have much of a moral compass in how to conduct their lives and are susceptible to support the most debauched aspects of society.
The left has long recognized this and has used the state to push through their agenda on all sorts of social and economic issues. Using the levers of the state, a small, determined minority can impose its will on an unorganized majority. This is another argument as to why pro-lifers should be for radical political de-centralization and the restoration of natural authority in society.
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