WEF Transhumanists will fail to hack humans because of the complexities of human nature such as free will

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    by Rhoda Wilson, Expose News:

    Transhumanists believe “humans are hackable animals” therefore democracy is impossible and we need to be hacked for our own good. But their ignorance is their Achilles’ Heel and they are certain to fail.

    The World Economic Forum (“WEF”) Transhumanist movement is more or less open about the fact that they want to trade our self-governed and representative democracies in for AI-managed surveillance systems that will ration resources and keep tabs on individual performances. And from the various promotional videos and speeches made by the WEF, we can gather that an Internet of Things and Internet of Bodies is slated to replace the functions of community and social and political structures.

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    But, in the essay below V. N. Alexander argues that WEF members have simplistic views of, not only human nature but also of ecosystems and societies.

    One of the complexities that WEF members have failed to grasp is free will. Yuval Noah Harari, for example, seems to think free will is merely an output of what has been input into the “machine” – the machine is us. There is nothing in the machine to transform what is input. Instead, there is an algorithm in the machine that can be decrypted and reprogrammed – that can be hacked.  How wrong they are.

    By V.N. Alexander

    “Liberalism tells us that the voter knows best, that the customer is always right, and that we should think for ourselves and follow our hearts. Unfortunately, ‘free will’ isn’t a scientific reality. It is a myth inherited from Christian theology. Theologians developed the idea of ‘free will’ to explain why God is right to punish sinners for their bad choices and reward saints for their good choices.”

    – Yuval Noah Harari

    Although World Economic Forum (“WEF”) transhumanists may not have a unified ideology per se, we may look to Yuval Noah Harari, a WEF member who is a prolific writer and voluble frontman, to get a general sense of the assumptions held by that coterie of financial elites who think they can alter the course of human civilization, human evolution, and re-codify human rights.  While their grandiose narcissism verges on the cartoonish-ness of the comic book villain seeking world domination, we must, nevertheless, take their words and their plans seriously because their claims to ownership and/or control of monetary systems, communication infrastructure and natural resources do, unfortunately, lend them quite a bit of power over us – at the moment.

    What is the WEF Transhumanist movement? Although their stated objectives are cloaked in tones of benevolent concern, they are more or less open about the fact that they want to trade our self-governed and representative democracies in for AI-managed surveillance systems that will ration resources and keep tabs on individual performances. The proposed tools for this include, Central Bank Digital Currency (CBDC), Social Impact Investing, and gamified software for education, health monitoring, welfare recipient monitoring, and job skills training. As Harari argues in an essay in The Guardian, liberal democracy and the belief in free will are “dangerous,” because governments and corporations that have access to everyone’s digital histories will soon “know you better than you know yourself” and they will be able to “hack” you, put ideas in your head, get you to buy bad things and vote for bad people. Without supplying a rationale, he adds, “the easiest people to manipulate will be those who believe in free will.”

    In contrast, the ones who know they can’t think for themselves, Harari further argues, will be saved by their personalised AI babysitters. In Harari’s future world, there will be no God dangling the carrot or brandishing the stick, but there will be an all-seeing AI that does. What “we need,” he goes on, is “an antivirus for the brain. Your AI sidekick will learn by experience that you have a particular weakness…and would block [it] on your behalf.” The obvious alternative solution, fully protecting privacy and making data collection by governments and corporations illegal without full informed consent,1 seems not to have occurred to Professor Harari.

    From the various promotional videos and speeches made by the WEF, we can gather that an Internet of Things and of Bodies is slated to replace the functions of community and social and political structures. In the future, researchers will develop Brain-Machine-Interfaces (BMI) that will monitor, and eventually help cause, our thoughts and actions as well as diagnose and treat any mental health conditions. We will be ushered into Smart Cities (think luxury Borg condos). While the countryside is left to re-wild (for the pleasure of oligarchs on safari), agriculture will move into laboratories, and we will be fed synthetic chickenwormburgers and LED-grown medicated lettuce in exchange for doing some kind of work that will probably involve operating mining robots or drones using Virtual Reality (VR) headsets. I wish I were exaggerating for comic effect, but these are the kinds of programs being promoted by the WEF and in Klaus Schwab’s book, The Fourth Industrial Revolution.

    Despite the Transhumanists’ claim that they strive to augment human abilities with new technologies, the kinds of hacks they’ve offered so far are mostly negative. It’s relatively easy to maim, disable, block, traumatise, and propagandise; it will be a little difficult to figure out how to use a BMI to make us smarter or to read our thoughts so we don’t have to type or speak. As Neuralink’s recent “show and tell” revealed, the company’s progress is so far underwhelming. As human trials near, the infection risk associated with implanting a device into a paraplegic’s brain to help him operate a smartphone does not seem justified to me. Why go through all the trouble (and brain surgery!) to detect brain activity of motor control (e.g., moving the eyes), then to use AI to pick out the signal from the noise, and then turn the signal into clicks on a screen, when the person could more easily operate a computer interface with voice commands?

    It may be that the architects of the Transhumanist revolution actually believe that AI-augmented and AI-managed society will be a big improvement, more efficient, more objective, equitable and inclusive, free from the biases and prejudices that plague the human species. But it’s worth noting that these kinds of plans have never turned out well in any of our culture’s science fiction explorations. Perhaps none of the WEF members have ever read Mary Shelley or Orwell and have never seen a Black Mirror episode.

    A Historical Perspective on the Idea of Free Will 

    Harari promotes himself as an innovative and modern thinker, working to free us from medieval superstitions.

    It’s 2022.

    Medieval theology was revised with the de-centering discoveries of Copernicus and Galileo and that theology was adapted to fit Newton’s findings and that was adapted even to Darwinism (in New England Transcendentalism) and that to the Big Bang theory (Fiat lux!), and so forth, on down to the Vatican Observatory exploring the idea of divine quantum cosmology and etc., etc. Theologies are quite capable of adapting to every new scientific conception of determinism and chance that comes along. I am not religious, but I have respect for the many scholars who have grappled valiantly over the millennia with the difficult question of how we do seem to have free will even in a universe that is determined by either fate, God, physics, natural selection, or quantum foam.

    Because Harari is still trying to debunk medieval theology, the closest conceptual relative to his notion of free will is found among 18th-century Enlightenment philosophes, who critiqued the medieval church and thought that free will is an illusion. I note that Harari rejects the liberalism birthed by the Enlightenment, mainly because he thinks technology has made their approach to safeguarding individual rights (e.g., elections, free markets) obsolete.

    One of the most exemplary figures of that period is mathematician Pierre Laplace, who famously said that – I’m paraphrasing here – if we knew the position and velocity of every atom at the beginning of time, we could predict every event that follows, even human actions, which are just the outcomes of chemical interactions ruled by the laws of physics.

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