by Brandon Smith, Alt Market:
In the late 1800s and early 1900s the western world experienced a sudden burst of open occultism among the ultra-rich elites. The rise of “Theosophy” was underway, becoming a kind of fashion trend that would ultimately set the stage for what would later be called “new age” spiritualism. The primary driver of the theosophical movement was a small group of obscure academics led in part by a woman named H.P. Blavatsky. The group was obsessed with esoteric belief, Gnosticism and even Satanism.
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Blavatsky co-founded the Theosophical Society in New York in 1875, claiming that she had a psychic connection to beings called “the Mahatmas” or “the masters.” These creatures, she asserted, helped her write the foundational books of Theosophy, including ‘The Secret Doctrine.’
I bring up Theosophy and Blavatsky because the movement she helped launch was primarily an elitist one – The spread of occultism in the early 1900s specifically targeted the upper classes and this resulted in many political leaders and financial leaders being involved in obscure organizations with secretive mandates. Such groups have existed in the past, from the Rosicrucians and Freemasons to the alchemists of the Middle Ages who hid their occult beliefs in coded texts. However, never before had they been so public in their efforts.
To their credit, the early theosophists were mostly apolitical (at least outwardly) and they argued against political intrusion into people’s lives. I suspect, however, that this was because at the time western governments revolved around Christian and conservative values. As politicians became more separate from Christianity, the theosophist interest in controlling government grew and the movement became increasingly socialist in practice.
Invariably, these spiritual systems revolved around pagan deities of the past, many Babylonian or Ancient Egyptian in origin. That said, there are also numerous mentions in Theosophy of one figure in particular – Lucifer, also referred to as “the Light Bearer, the angel of light, Prometheus (symbolically), the dragon, the morning star and Satan.” Modern luciferians will consistently deny the the name “Lucifer” has anything to do with the biblical figure of Satan, but this is a lie. Blavatsky herself treats the two figures as synonymous in ‘The Secret Doctrine.’ As she admits in her book:
“And now it stands proven that Satan, or the Red Fiery Dragon, the ‘Lord of Phosphorus,’ and Lucifer, or ‘Light-Bearer,’ is in us: it is our Mind…”
Blavatsky, quoting hermetic texts in the Secret Doctrine, also repeats the mantra:
“It is Satan who is the god of our planet and the only god…”
Luciferians and occultists will also argue that the Christian Bible only mentions the name “Lucifer” once, and that the two figures are not associated. This is once again a lie by omission. The Bible does in fact mention “light bearer,” the “angel of light” and “the dragon” in reference to Satan on multiple occasions, and all of these names are used by elites to describe the figure they call Lucifer.
As mentioned in Corinthians 11:14 – “And it is no wonder, for Satan himself masquerades as an angel of light…”
In other words, when any elitist group mentions terms such as “light bearer” or Lucifer, they are indeed referring to Satan. It’s not just a matter of archetypal discussion, this is in fact a part of their religion. But in our modern times some people might say “who cares?” It’s all mythical hoodoo and fantasy, right?
I would respond with a question: Do you think the deeply held religious beliefs of the people with financial and political power matter in how they make decisions? Wouldn’t their beliefs help explain why they do the things they do? If you want to know why the globalists are engaged in a very real war on the minds of the masses, you cannot overlook their religious motivations. What seems like fantasy to some is VERY real to the globalists.
For example, many know that the United Nations building in New York has an occult library. But few people know that it was built by a group called the Lucifer Publishing Company (later changed to Lucis Trust). Lucis Trust cites the writings of HP Blavatsky constantly as the inspiration for their organization. The UN continues to associate with Lucis Trust to this day. The very heart of globalism revolves around luciferian ideals.
It doesn’t matter what you or I think about these things. It doesn’t matter if you see such concepts as metaphorical, or symbolic or imaginary. THEY believe, and so we must explore what these beliefs mean.
Before the 1800s, occultists engaged in luciferianism would have been burned at the stake if discovered. I’m beginning to think that maybe this was the right way to handle such people all along. But to understand why, we have to look at the progression of the religion and why it inevitably leads to moral relativism and social self-destruction.
For the theosophists, Lucifer/Satan is a kind of heroic figure. When they argue that Lucifer is “not Satan,” what they mean is that their version of Satan is different from the version ascribed by Christianity. In other words, imagine a group of people took a famously malicious figure such as Joseph Stalin and then devised an entirely different history for him in which he is a misunderstood philanthropist instead of a genocidal maniac. That’s essentially what luciferianism is.
In the Theosophical magazine titled ‘Lucifer’ published in the 1880s, Blavatsky and her group spend multiple pages trying to separate the term Lucifer from the Devil, while also defending the mythology of the devil and painting him as a character slandered by Christian culture.
In their version of the Genesis story, for example, the serpent was the “good guy” bringing the fruit of knowledge to Adam and Eve. Eve is venerated as a root figure in theosophy and in feminism (a movement the theosophists helped to create), because without Eve the serpent would have never been able to get Adam to consume the fruit.
