by Archbishop Carlo Maria Viganò, LifeSite News:
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Once upon a time there was a king. Thus began the fairy tales we heard as children, at a time when ideological indoctrination had not yet come to corrupt children in their innocence and we could serenely speak of kings, princes, and princesses, and it was normal to think that at least in the world of fairy tales there could be a social order not subverted by the Revolution. Realms, thrones, crowns, honor, loyalty, and chivalry were all references that went beyond time and fashions, precisely because of their coherence with the divine cosmos, with the eternal and immutable hierarchy of the celestial orders.
There were also kings in the parables with which the Lord instructed His disciples, and He proclaimed Himself to be a king as He stood before Pilate clothed in mockery with a purple robe, crowned with thorns, holding a reed instead of a scepter. He was mocked by the scoundrels for being a king, and the governor of Judea recognized Him as king when He had the plaque affixed to the Cross indicating the reason for His condemnation to death: “Iesus Nazarenus Rex Iudæorum.” The Sanhedrin would have liked to correct that inscription:
Do not write: ‘The King of the Jews,’ but: ‘This man said, ‘I am the King of the Jews.’’ (Jn 19:21)
READ: Christ’s Kingship moves the faithful to recognize Jesus as Lord of our hearts and wills
And even today there are those who want to deny Our Lord that title which so disturbs His enemies, because of all that it implies. But at the very moment when the wicked shake off Christ’s gentle yoke and openly declare their rebellion against His sovereign authority, they are forced to fill that void, just as those who deny the true God end up worshiping idols.
Pilate said to the Jews, ‘Behold, your king.’ But they cried out, ‘Away! Away! Crucify him!’ Pilate said to them, ‘Shall I crucify your king?’ The chief priests answered, ‘We have no king but Caesar.’ (Jn 19:15)
It is very sad to see how misguided minds, in order not to recognize an evident and salvific reality, prefer to make themselves slaves of a far inferior power, such as that of the state, and an invading state at that. On the other hand, those who serve Satan are also ready to serve the Antichrist as king and to recognize his kingdom, of which the New World Order is an ominous prelude. But isn’t that ultimately what we do every time we disobey God? Do we not deny universal and absolute Lordship to Him who holds it by divine right and by conquest, and then attribute it to creatures or usurp it ourselves? Do we not set ourselves up as supreme legislators whenever we pretend to take the place of the one on Sinai who gave Moses the tablets of the law? Did not our first parents do the same when they listened to the enticements of the serpent and broke the Lord’s command by eating the fruit of the tree? Or the Jews in the wilderness, when they worshipped the golden calf?
Kingly power is inextricably linked to divinity: the kings of Israel and the sovereigns of the Catholic nations considered themselves vicars of God, vested with a sacred power that was conferred by a quasi-sacramental rite. The exercise of kingly authority – and more generally of government – must therefore be consistent with the will of God Himself, from whom all authority emanates.
