by Mattias Desmet, The Pulse:
At the end of February 2020, the global village began to shake on its foundations. The world was presented with a foreboding crisis, the consequences of which were incalculable. In a matter of weeks, everyone was gripped by the story of a virus—a story that was undoubtedly based on facts. But on which ones?
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We caught a first glimpse of “the facts” via footage from China. A virus forced the Chinese government to take the most draconian measures. Entire cities were quarantined, new hospitals were built hastily, and individuals in white suits disinfected public spaces. Here and there, rumors emerged that the totalitarian Chinese government was overreacting and that the new virus was no worse than the flu.
Opposite opinions were also floating around: that it must be much worse than it looked, because otherwise no government would take such radical measures. At that point, everything still felt far removed from our shores and we assumed that the story did not allow us to gauge the full extent of the facts.
Until the moment that the virus arrived in Europe. We then began recording infections and deaths for ourselves. We saw images of overcrowded emergency rooms in Italy, convoys of army vehicles transporting corpses, morgues full of coffins. The renowned scientists at Imperial College confidently predicted that without the most drastic measures, the virus would claim tens of millions of lives. In Bergamo, sirens blared day and night, silencing any voice in a public space that dared to doubt the emerging narrative. From then on, story and facts seemed to merge and uncertainty gave way to certainty.
The unimaginable became reality: we witnessed the abrupt pivot of nearly every country on earth to follow China’s example and place huge populations of people under de facto house arrest, a situation for which the term “lockdown” was coined. An eerie silence descended—ominous and liberating at the same time. The sky without airplanes, traffic arteries without vehicles; dust settling on the standstill of billions of people’s individual pursuits and desires. In India, the air became so pure that, for the first time in thirty years, in some places the Himalayas became once more visible against the horizon.
It didn’t stop there. We also saw a remarkable transfer of power. Expert virologists were called upon as Orwell’s pigs—the smartest animals on the farm—to replace the unreliable politicians. They would run the animal farm with accurate (“scientific”) information. But these experts soon turned out to have quite a few common, human flaws. In their statistics and graphs they made mistakes that even “ordinary” people would not easily make. It went so far that, at one point, they counted all deaths as corona deaths, including people who had died of, say, heart attacks.
Nor did they live up to their promises. These experts pledged that the Gates to Freedom would re-open after two doses of the vaccine, but then they contrived the need for a third. Like Orwell’s pigs, they changed the rules overnight. First, the animals had to comply with the measures because the number of sick people could not exceed the capacity of the health care system (flatten the curve). But one day, everyone woke up to discover writing on the walls stating that the measures were being extended because the virus had to be eradicated (crush the curve). Eventually, the rules changed so often that only the pigs seemed to know them. And even the pigs weren’t so sure.
Some people began to nurture suspicions. How is it possible that these experts make mistakes that even laymen wouldn’t make? Aren’t they scientists, the kind of people who took us to the moon and gave us the internet? They can’t be that stupid, can they? What is their endgame? Their recommendations take us further down the road in the same direction: with each new step, we lose more of our freedoms, until we reach a final destination where human beings are reduced to QR codes in a large technocratic medical experiment.
That’s how most people eventually became certain. Very certain. But of diametrically opposed viewpoints. Some people became certain that we were dealing with a killer virus, that would kill millions. Others became certain that it was nothing more than the seasonal flu. Still others became certain that the virus did not even exist and that we were dealing with a worldwide conspiracy. And there were also a few who continued to tolerate uncertainty and kept asking themselves: how can we adequately understand what is going on?
In the beginning of the coronavirus crisis I found myself making a choice—I would speak out. Before the crisis, I frequently lectured at University and I presented on academic conferences worldwide. When the crisis started, I intuitively decided that I would speak out in public space, this time not addressing the academic world, but society in general. I would speak out and try to bring to peoples’ attention that there was something dangerous out there, not “the virus” itself so much as the fear and technocratic–totalitarian social dynamics it was stirring up.
I was in a good position to warn for the psychological risks of the corona narrative. I could draw on my knowledge of individual psychological processes (I am a lecturing professor at Ghent University, Belgium); my PhD on the dramatically poor quality of academic research which taught me that we can never take “science” for granted; my master degree in statistics which allowed me to see through statistical deception and illusions; my knowledge of mass psychology; my philosophical explorations of the limits and destructive psychological effects of the mechanist-rationalist view on man and the world; and last but not least, my investigations into the effects of speech on the human being and the quintessential importance of “Truth Speech” in particular.
